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Alexis karpouzos (born April 09, 1967, Athens city, Greece) is an Greek-born philosopher and psychological theorist. His work focuses mainly on creating an “universal theory of consciousness” in which the insights of eastern and asian mysticism, the Hegel’s dialectical ontology, the post-philosophical thought of Marx, Nietzsche, Freud, Husserl, Heidegger, also the modern physics and the higher mathematics come together to form a coherent picture of the Kosmos. In 1998 alexis karpouzos founded the international center of learning, research and culutre, a wisdom forum for studying issues of science and society in an integral way. He has been a visioner in the development of post-history sense of cosmic unity and the integral consciousness.
ألكسيس كاربوزوس (ولد في 9 أبريل 1967 ، مدينة أثينا ، اليونان) هو فيلسوف يوناني المولد ومنظر نفسي. يركز عمله بشكل أساسي على إنشاء “نظرية كونية للوعي” والتي فيها رؤى التصوف الشرقي والآسيوي ، وعلم الوجود الديالكتيكي لهيجل ، وفكر ما بعد الفلسفي لماركس ، ونيتشه ، وفرويد ، وهوسرل ، وهايدجر ، وكذلك الفيزياء الحديثة و تجتمع الرياضيات العليا لتشكيل صورة متماسكة لكوزموس. في عام 1998 ، أسس ألكسيس كاربوزوس المركز الدولي للتعلم والبحث والفنون ، وهو منتدى الحكمة لدراسة قضايا العلم والمجتمع بطريقة متكاملة. لقد كان رائدًا في تطوير معنى ما بعد التاريخ للوحدة الكونية والوعي المتكامل.I am part of nature, and nature is part of me. I am what I am in my communication and communion with all living things. I am an irreducible and coherent whole with the web of life on the planet. Nature, the human community and the universe is connected with the Cosmos. We recognize the deep truth that I am the other. This expresses the concept from contemporary physics of “entanglement”, which is a quantum phenomenon. All atoms, all cells are connected, deeply.” The friendship is the connection we feel for each other, wherever he is, other people, animals, plants, stars. I am part of society, and society is part of me. I am what I am in my communication and communion with my fellow humans.I am an irreducible and coherent whole with the community of humans on the planet.
The separate identity I attach to other humans and other things is but a convenient convention that facilitates my interaction with them. My family and my community are just as much “me” as the organs of my body. My body and mind, my family and my community, are interacting and interpenetrating, variously prevalent elements in the network of relations that encompasses all things in nature and the human world. The whole gamut of concepts and ideas that separates my identity, or the identity of any person or community, from the identity of other persons and communities are manifestations of this convenient but arbitrary convention. There are only gradients distinguishing individuals from each other and from their environment and no real divisions and boundaries. There are no “others” in the world: We are all living systems and we are all part of each other. Attempting to maintain the system I know as “me” through ruthless competition with the system I know as “you” is a grave mistake: It could damage the integrity of the embracing whole that frames both your life and mine. I cannot preserve my own life and wholeness by damaging that whole, even if damaging a part of it seems to bring me short-term advantage. When I harm you, or anyone else around me, I harm myself. Collaboration, not competition, is the royal road to the wholeness that hallmarks healthy systems in the world. Collaboration calls for empathy and solidarity, and ultimately for love. I do not and cannot love myself if I do not love you and others around me: We are part of the same whole and so are part of each other
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